Culture

Supraculture: Transcending The World’s Subcultures

So much fun this month name-calling and finding our true neighborhood in supraculture. Dropping hints for your soundtrack of placelessness. Announcing the emergence of a great new voice with whom we're exploring the existential anxiety of being people like us.

Lots of things to do: besides sharing your thoughts on tipping points and tour groups, you're invited to participate in a once-in-a-lifetime creative project on 11/11/11 with people from 196 countries, in 2,000 languages. It promises to be "the greatest story ever told."

+++++ YOUR THOUGHTS

Let us know what you'd ask the expat+HAREM community.

We asked for the names you give our global nichery --

is it a subculture like nudists and skateboarders and Burning Man (which sound like the same thing, snarf!), or is this diverse life we lead a transcendent supraculture above and beyond it all?

Some replies (keep them coming): Homeless. Geoagnostic. Nomadology.

"Worldburgers is what I call people like us," offers Judith van Praag, a Dutch writer/designer in Seattle and a Dialogue2010 cultural innovator.

+++++ AT expat+HAREM

This month we discussed the tipping point of cultural assimilation and its confusions (can a soapy television show trigger a shift in your identity?). We also confided what the ancient history of a place has made us do (like fall down a Turkish mountain when the past won't meet us in a more convenient spot, or innovate new business based on heritage techniques). Being contradictory types, we continue to debate whether our travel styles -- ultraspecialized tour group, herdlike mass transport, or loner on a new landscape -- reflect larger life choices or simply what it takes to get us somewhere else on the planet.

Our Facebook page wall is a perfect place to highlight your latest identity adventure: friends and fans are invited to post your blog/site link, and tell us all what awesomeness you've been up to.

+++++ AROUND THE WORLD & AROUND THE WEB

We're not alone. In fact, here's another vote for supraculture: we're thrilled to witness a like-minded movement building online in the inaugural hybridology conference call by Amna Ahmad of The Pragmatic Hybrid. Addressing "the existential anxiety of our hybrid lives," she says we're looking for models of courage/integrity in smart/fascinating people "who do eleven things that don't seem to have anything in common." Sound familiar?

Good guide to creating an earthy soundscape: the world music reviews at Perceptive Travel, the online magazine by book authors on the move. Personally, they had us at "remixed desert blues" Tuareg-style, and "placeless internationalism".

Among the luminaries we met at TEDGlobal last month: the founder of 11ElevenProject, a day-long time capsule which aims to be the biggest creative project in human history -- bringing the world together through film, photography, art, sound and music -- to celebrate our individuality, and honor our common humanity. Plan to participate.

Everywhere Is Exotic Or Nowhere Is

At the opening of TED University, a pre-event of TEDGlobal 2010 in Oxford, England, TED Curator June Cohen emceed. During a technical difficulty, she filled the time on stage by asking us in the live audience of 600 gathered from around the world, "Who came the farthest to get here?"

A few people shouted out locations. Kenya. India. Los Angeles.

Cohen repeated into the microphone each place. When she said Los Angeles, she deflected it as a possible winner for farthest by saying, "LA isn't exotic."

But that wasn't the question she put to us. And --

Exotic is relative. The only way it belongs in a global mindset is as a constant for everyone. So, either everywhere is exotic -- or nowhere is. We are all exotic, or no one is.

 

For me, the moment highlighted an ingrained provincialism at a supposedly global conference dedicated to "pushing the boundaries of what is known and expanding the possible."

The idea of what global means is still badly under-developed, and like this instance, too often freighted with the most self-centric assumptions.

Solstice Reading: A Time For Vicarious Reconnoitering

Next Monday's the longest and shortest day of 2010. Northern or Southern hemisphere, somehow the midyear encourages us to slow down. Lazy days of summer, cozy nights of winter. No better time to explore the whole new world of a good book about the world. (Or a title about staying home -- 'the staycation' -- like this New York Times travel reads round-up suggests.)

We're pleased to feature a reader reply, the latest happenings at the site including a hybrid life reading list you can help build, and breath-taking sagas for Father's Day.

+++++ YOUR THOUGHTS

Let us know what you'd ask the expat+HAREM community.

A reader answers May's question:

Global values are intuitive human ethics, says Peter Adams, an energy worker and global nomad in Istanbul. Autonomy, community, divinity...plus shared explanations of suffering.

Yet interpretations of morality vary across culture, and fuel maddening conflicts like America's current culture war. See how.

Think you know your own moral foundation? Get a profile here (and donate your details to science).

+++++ AT expat+HAREM

Moving homebase: this month sees a new blog series called Founder's Desk. First entries are a year's worth of posts from my cultural producer blog on themes like culture and history, self-improvement and the struggle for identity -- from one family to entire hemispheres. So pleased to finally be in the company of expat+HAREM's guest bloggers, it's good to be home!

A new slideshow highlights our favorite (and wish-listed) titles about interaction with the world. Suggestions -- these are all about women -- come from the expat+HAREM community, and fans of expat, emigree and travel lit in our  hybrid life writing #LitChat on Twitter. Tell us your favorite titles.

In this post by "a former queen of multi-tasking", one woman aims to recreate a rural pace of life in a Turkish metropolis of 15 million. (We'll be watching this time-bending experiment closely!)

Tons of other new material at the site: defining the hybrid lifestyle and the release of our Dialogue2010 podcast, plus a whole summer of art love in the Istanbul culture capital web carnival.

Guess we're due for a vacation too!

+++++ AROUND THE WORLD & AROUND THE WEB

Reconnoiter like the ballsiest explorers. Oceans! Mountains! Poles! Experts in "natural and cultural destinations", Longitude booksellers curates a hardy list of new and classic adventure titles for Father's Day.

The Output Of A Holistic Writing Coach

Check out the cool shelf of books (including my Expat Harem, and my college pal Lisa Lemole Oz's US: Transforming Ourselves and the Relationships That Matter Most, and my Twitter acquaintance Maryam Montague's Marrakesh By Design) from Victoria C. Rowan's Ideasmyth clients.Screen Shot 2013-10-22 at 6.12.22 PM

I've worked with Victoria as a holistic creative consultant since I did her journalism bootcamp at Mediabistro in 2001. (Victoria launched Mediabistro's media training program.)

Later I joined her writing critique groups for 40 weeks, and then I was a private writing coaching client.

Her workshops focus on "development of craft, professional writing habits, editing skills, communication skills, marketplace savvy, career development, and life/creativity management in that order."

Psychic Solution To Your Global Identity Crisis

Glo· bal· niche, n. psychic solution to your global identity crisis

Don't coin too many terms, warn the smart search engine optimizers. "No one will know what you're talking about plus they won't be able to find you!" At expat+HAREM we like to talk about unconventional, unbounded and unmapped life as we experience it, and if we could find the lingo we need in common usage, we'd certainly use it.

(Tell us the terms you use.)

On Twitter someone asked, “is ‘hybrid life’ kinda like what a salamander leads?” Uh, sure...you could call us cultural amphibians. Water, air, land, we (try to) do it all.

If you've arrived in the expat+HAREM community, perhaps you do know what I'm talking about. Or maybe you want to see what's next in neoculture (another coined term to-be-explained).

Here’s the deal.

WE'RE ALL BORN GLOBAL CITIZENS even if that knowledge gets trained out of us. A global identity seems nebulous, and ungrounded. Better to bond with the more concrete: family, culture, nation.

Problem with concrete though: it cracks over time, in quickly changing conditions, and sometimes even under its own weight.

 

 

Globalization means we’re entering a permanent state of psychic limbo about who we are and where we belong in the world.

Mixed blood. Crossculture. Third Culture. International work, study, travel. Fusion faiths, dual nationalities. Many of us know the bittersweet liminality of living between multiple worlds, and the soul-sprung righteousness of refusing to settle on just one.

The more we move around the less home is one place --  not to mention the mirage home becomes as soon as we leave it -- so our associations spread and bifurcate and split again. Our capacity for inclusion grows, and our sense of self expands along with it.

Coming, going, never quite arriving. This is where we live today. We’re searching for our place in the world, our people, the hybrid lifestyle that will make it all cohese. We know this:

Our concrete center will not hold.

OUR PEOPLE ARE NOT WHO THEY USED TO BE We also recognize we’re unbounded by the communities in our physical midst and traditional markers like geography, nationality or even blood.

Now we find inspiring new kinship in interest and outlook.

Virtual technologies like social media and mobile devices help identity adventurers, global nomads and digital citizens integrate even faster across out-moded boundaries.

To become the global citizens we truly are, we need to find our place in the world.

This has always been the case. But the 21st century offers new ways to find where we uniquely belong, and a new urgency to actualize our global citizenship.

Here at expat+HAREM we believe you can create a psychic solution to your global identity crisis.

Call it psychic location independence.

She'sNext interview: Here I'm talking about how multifaceted, 21st century women can find their global niche.

TAPPING INTO OUR OWN GLOBAL BEING When we discover our psychic peers and foster a global community with them  -- fashioning a hybrid identity and a 'salamander' life that intersects and honors the many worlds we belong to -- we've found our global niche. It's good to be home.

Interview With Writer Abroad On Lowering Barriers And Raising Your Game

I’m thrilled and honored to be featured in Chantal Panozzo’s WriterAbroad Interview series. I join fellow expat and global nomad authors like the Petite Anglaise blogger-turned-novelist Catherine Sanderson in France, veteran Expat Expert publisher Robin Pascoe, Maya “The New Global Student” Frost in Argentina, and Alan Paul, the Wall Street Journal’s “The Expat Life” columnist based in China.

Chantal -- an American in Switzerland whose work appears in the dysfunctional family Chicken Soup anthology with mine, and guest posted last week at expat+HAREM -- asks how to connect with a reading audience back home.

People abroad have often turned to writing when other options for work and expression were limited. It tends to be a location-independent profession and pasttime.

Technology and the times now challenge writers abroad to do even more. Because we can -- and must.

We can make a bigger impact with less resources. Plus, even if we wanted to, we can no longer depend solely on high-barrier traditional routes.  We writers are now producers, and directors, and engineers of content.

Revisiting all my entertainment projects in development in this new light: how to tell the story of my ‘forensic memoir of friendship’ using 25-years worth of multimedia? Can two screenplays be converted to enhanced ebooks for iPhone or iPad -- incorporating images, sound, text -- or even made into a graphic novel?

What recent technology or industry shift both lowers a traditional barrier for you and raises your game?

From The Mailbag: Third Culture Kid Says ExpatHarem Blog Cuts Into The Complicated Issues

"Being a so-called Adult Third Culture Kid, what happens at the intersection of old and new, domestic and international, communication and technology always fascinate me - those are the things I have struggled to cope with up to my adult life. Occasionally great blogs like yours which cut into these complicated issues with grace appear and I can be entertained and at the same time talk with my inner childhood."

The Accidental Anthologist: Creating A Literary Harem

All the editions of Expat Harem bookTurkey often makes the news for suppressing its authors. Ironically, as an American expatriate in Istanbul I found my voice -- by creating a literary harem of my expat peers. My third month in Istanbul I found my way to an American women's social club. Milling among the crowd at the consul general's residence, I introduced myself by describing my writing project.

"At 40? You're too young to write a memoir," snorted a white haired librarian as she arranged second-hand books on a card table.

"Istanbul's such chaos, I'd be surprised if you can concentrate," thought a freckled socialite in tasseled loafers.

My memoir was going to happen. It had to. It was the cornerstone of my survival plan.

 

MY BRILLIANT CAREER WAS PORTABLE. I moved to Istanbul in 2003 so my Turkish husband could take a job in mobile telecommunications. Even though I lacked a formal proposal for my high-concept travel memoir charting the peaks and valleys of what I was calling “an adventurous life,” I already had a literary agent waiting to champion it. I was thrilled my spouse would be developing the kind of advanced cell phone software that excites him and that emerging economies demand. Yet my international move required a defense strategy.

"I'm not going to waste a minute sitting in language classes, diminishing my facility with English," I informed him.

"Whatever makes you happy," he replied.

In my mind I'd be on an extended writer's retreat, free from the daily distractions of our “real life” in New York City, where we had met.

I'd be an asocial expatriate writer who would one day emerge at the border clutching my passport and a masterpiece.

This exotic vision had been percolating since I'd last been an expat—in Malaysia. I’d spent five years rotting away in the tropics like a less-prolific—and more sober—Somerset Maugham.

Foremost to decay in the equatorial heat was my personality—the core of my writing voice.

In steamy Southeast Asia, my first long-term stint overseas, language and cultural barriers prevented me from expressing even the simplest aspects of my identity. When I told people I was a writer they'd reply, "Horses?"

 

I WAS DECOMPOSING at time-lapse speed. Vintage handbags and L.A. sandals sprouted green fungus overnight, while silvery bugs infested my college texts and a decade of diaries. I was also mistaken for a very different kind of Western woman in Asia, like when a crew of Indonesian laborers working at my house wondered when I was going to drink a beer and take off my shirt.

Three years later, in cosmopolitan Istanbul, I was a resurrected ambitious American prepared for my future. I imagined a successful literary life abroad—supported by a defensive version of expatriatism. "This move won't turn my world upside down," I cockily assured worried friends and relatives, who recalled my anguished Kuala Lumpur days.

Now I was all about the work. My plan to avoid alienation in Turkey was foolproof.

Istanbul, a hilly metropolis of 12 million, made Kuala Lumpur look like the sleepy river town it is. I couldn't envision navigating a car on its traffic-logged streets or squeezing into public minibuses or straying too far alone without a translator. I couldn't wait to hole up at home with my computer, DSL connection and a view of the Bosphorus.

Upon my arrival I joined an expat social club for some English speaking company. There I met the scolding librarian and the socialite. I also ran into an upbeat Michigan writer named Jennifer Gökmen, a 10-year émigré also married to a Turk. She had no doubt I would write my memoir. We both needed some writing support so we created a workshop with a handful of other American women.

Within weeks, the memoir stalled as I struggled to map my entire existence... dear god, what's the arc of my life? Maybe that caustic librarian was right! My resistance to Turkey started to wear down.

Jennifer and I began playing with a proposal of our own: an anthology incorporating essays about our Turkish lives.

I was bursting with that kind of material. The cultural gauntlet I faced on my first trip to meet the family. My glitzy Istanbul wedding. Inspired by the original harem of the 15th century Ottoman sultans, where foreign-born women shared their cultural wisdoms, new arrivals comparing notes with old hands, we figured we formed a modern version: the Expat Harem.

And that’s when the harem walls closed in.

 

SILENCED BY WHOOPING COUGH: I contracted a mysterious and ancient ailment of the pharynx. Local doctors unfamiliar with the diagnosis prescribed medications for asthma and antibiotics to treat a lung infection, neither of which I had. I passed the cough to Jennifer. For the next six months we were both homebound, hacking to the point of incontinence, succumbing to every little flu. I avoided anything that might incite a new round of spasms, like conversation and laughter, the coal smoke emanating from rural shanties, chills from the ancient city's stone walls, gusts of autumn blowing down from the Black Sea. The only thing Jennifer and I were suited for was speechlessly working, and we only wanted to think about the anthology.

"Embedded here, we're destined to be alien."

I brainstormed in an email to Jennifer, pointing out the dilemma of life abroad—even for those who want to blend in to local culture, it’s near impossible. Our cultural instincts will forever lead us to different choices— from simple aesthetics like lipstick color to complicated interpersonal communications.

Topkapi Palace harem door by A.Ashman

"The Expat Harem is a place of female power," she shot back, linking us to an Eastern feminist continuum little known in the Western world.

Harem communities offered women the possibility of power—in the imperial harem, they offered the greatest power available to women in this region. These women had the sultan's ear, they were the mothers of sultans. Several harem women shadow-ran the Ottoman empire, while others co-ruled.

Giddy with our anachronistic metaphor, I replied.

"Ethnocentric prison or refuge of peers—sometimes it's hard to tell which way the door is swinging!"

Like a secret password, news spread as we called for submissions from writers, travelers and Turkophiles. Fascinating women from fourteen nations poured their stories into our in-boxes. They shared how their lives had been transformed by this Mediterranean country in the past 50 years, moments that challenged their values and their destinies as nurses and scientists, Peace Corps volunteers and artists.

These women's tales were not universally known.

Many had never before been published and all were minority voices in a Muslim country with a reputation for censorship.

 

ALTERNATE REALITIES flooded over me: eerie Sufi pilgrimages to Konya, the intimacies of anthropological fieldwork on the Black Sea, glimpses of '70s civic unrest in Ankara, a wistful gardener's search for the perfect Ottoman rose in Afyon. Many represented a depth of involvement with the country I couldn't imagine: harvesting dusty hazelnuts on a brambly hillside, trying to follow the 9/8 rhythms of a clapping Gypsy, sharing space on a city bus with a dancing bear in the Technicolor 1950s.

I whispered to Jennifer, "Compared to these women, I'm a cultural wimp!"

Their struggles to assimilate nudged me to forgive my own resistance, and inspired me to discover the country, the culture and the Turkish people.

Now I could use the editing skills I had been suppressing since I was an infuriating child who returned people's letters corrected with red pen. From the comfort of my home office-with-a-foreign-zipcode, I was able to shape other writers’ stories. The anthology rewarded me for postponing the memoir, by laying the foundations for a more insightful next book. The joys of collaborating with writers from my home office clarified confusing aspects of my character—like how I am a prickly introvert who nevertheless craves connection with people.

One late winter day Jennifer and I stopped coughing and sold Tales from the Expat Harem to Doğan Kitap, a prominent Turkish publisher.

"That's more like it," snapped the librarian when I next saw her at a club meeting, my reputation somewhat rehabilitated in her eyes.

Four decades’ worth of expatriate self-discoveries earned its shelf space, more than my own 40-year life story would have.

"It's a love-letter to the country. I put it on my house guests' pillows!" shared the smiling socialite.

The anthology became a #1 English-language bestseller in Turkey and was recommended as a social and cultural guide by National Geographic Traveler and Lonely Planet.

My literary career and conflicted mindset about life abroad now had a promising new cultural context in the expat harem.

 

I FOUND MY THEORETICAL HOME. I arrived an insular writer afraid of losing my voice. In a temporary silence, Turkey suggested an empowering metaphor. It seems the country not only connected me to a worldwide band of my global nomad and expat writing peers, it provided a place to flourish out of restriction -- and raised my voice in the cultural conversation.

[This essay first appeared in JANERA: The Voice of Global Nomads, January 2008]

+++++

What surprise context has your location provided you?

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[18 months, 2 expat writers, one feminist travel anthology with three editions. Our first book! A bestseller. How'd we do it? Read the story of making Tales from the Expat Harem]

What Expat Bloggers Are Made Of

I was honored to be included in a group of Cross-cultural and International Bloggers to Watch in 2010. As the guest curator in a review series at SheWrites, I'm pleased to note a few fellow expat bloggers. I'm drawn to the subject matter of these writers (and many others who I hope to highlight in the future). Posts seem compelled by the daily negotiation of expat/immigrant/exile identity. Shaped by unfamiliar environments. Inspired by moments when belief systems are challenged or uprooted.

You'll recognize fiction-writer Catherine Yigit as a contributor to the Expat Harem anthology and the group blog expat+HAREM. In Skaian Gates, the Dublin native writes with a wry sensibility about “living between the lines” of culture and language on the Straits of the Dardanelles. She takes us through the gauntlet of getting a Turkish driving license. Although prepared for the exam, she discovers she'll have no control over the vehicle since her examiner has a lead-foot on the dual-control pedals! Even if we learn the rules and practice the gears in our lives abroad, we often sense we're not in the driver's seat and we have to be okay with that.

Professionally-trained artist Rose Deniz lives in an industrial town near the Sea of Marmara, a body of water named for its marble-like surface. Her spare blog reflects deep ideas and personal geographies, like the trouble with being the kind of person who visualizes color, numbers and forms in the midst of a chaotic Turkish family setting; and finding the art in life outside the studio. Her real-time, online 2010 discussion series in which "art is dialogue and the studio is you” will be hosted at expat+HAREM.

Petya Kirilova-Grady, a Bulgarian who lives in Tennessee with her American husband, writes about bi-cultural misunderstandings and shares her embarrassment over a recent gender role snafu. The only way to explain why  the progressive young woman “couldn’t be bothered to do a ‘typically male’ task” in the domestic sphere is because Bulgarians are traditionalists at home. Petya writes of the realization “I can’t remember the last time I felt as Bulgarian.”

Expat bloggers flourish when we face a fresh appreciation for not only where we are but where we come from -- and what we're made of.

Who are your favorite expat bloggers and why?

Creative Entrepreneurship Through Social Media: The Case Studies of Anastasia Ashman and Tara Lutman Agacayak

From Andrea Martins' ExpatWomen.com Creative Entrepreneurship Through Social Media: The Case Studies of Anastasia Ashman and Tara Lutman Agacayak

Anastasia and Tara are expat women entrepreneurs who have used social media to successfully grow their businesses and online profiles. We asked these two progressive business women to write an article for us, sharing their experiences and tips. 

Interestingly, whilst they both herald from the same part of Northern California and both currently live in Turkey, their paths did not cross until they met on Twitter.  

Creative entrepreneurship means thinking innovatively to both create a business and to promote it.  Expatriate women make ideal creative entrepreneurs because they usually require flexible and fluid work to fit their lifestyle (which typically means that they need to be creative in their business concept) and they are increasingly internet and social media savvy (which means that they are typically more willing to use social media creatively, to promote them themselves and their business).

Social networks like Facebook, LinkedIn and Twitter, together with easy-to-use blogging systems remove many of the personal disempowerments far-flung expat women have traditionally experienced.  They can also be powerful professional tools, especially for expat entrepreneurs.  The niche nature and 24/7 cycle of the web can diminish cultural, linguistic, geographic and time zone disadvantages to both career development and entrepreneurial endeavours abroad.

Social media makes it easier to create these one-of-a-kind businesses by helping define and embody your brand, whether you are a writer, a coach, a consultant, a photographer or so on.  Applications and tools such as blogs, Twitter and YouTube enable you to extend your brand across the web and convey your multi-media message in text, video or graphics. You can monitor your brand, see how others connect with it, and evolve it as your expat journey transforms you. Well-curated Tweetdeck and Hootsuite columns and specialized LinkedIn groups provide access to state-of-the-industry practices, trending thought, and leading players in your field of business, as well as the opportunity to become known as the experts that you probably are.

 

How Do We Use Social Media?

The best way to explain how social media might be able to help you and/or your business, is to share with you our own real-life case studies…

Case Study One: Tara Lutman Agacayak

Anastasia: Tara, going online solved your information technology (IT) career disruption after accompanying your husband to a small town in Turkey. How?

Tara: I first started experimenting with online sales by offering trinkets on eBay. Shortly afterward I started Citara's, an online boutique selling handmade Turkish products with my husband. Setting up an independent retail site was entirely different than selling through a hosted site like eBay. Getting our products in front of the right people required a unique set of tactics on the web. In this new attention economy, social networking and content marketing became vital to our online business. Citara’s started as a static website, but the brand has extended to a Twitter handle and Facebook page. We have also partnered with a non-profit called Nest where we donate a portion of sales to their microloan program generating funds for women's craft-based businesses. The work we do is editorialized through our blog and disseminated through channels we have set up on Twitter, Facebook and Kirtsy.

After building an offline network of artisans in Turkey I partnered with my expat friend Figen Cakir to start Behind the Bazaar, a site promoting independent artists and designers in Istanbul. It relies solely on social networking for digital word of mouth marketing. Using our blog as a content hub we offer a unique perspective on the local creative community. Content is then re-broadcast and re-packaged through Twitter, LinkedIn groups, and our Facebook page. We also act as experts on Localyte providing – an alternative view of Istanbul through the eyes of its artists.

Last year, Figen and I also started Intarsia Concept (IC) as a place for people to congregate and share resources for building creative businesses. Many creative entrepreneurs are their own entities. They manage their own PR, define their brand, and handle their own marketing and customer service. We envisioned IC as a supportive and informative environment for those starting their own creative businesses. Using our blog to centralize content we extend conversations out to LinkedIn, Facebook, Twitter and bookmarking sites like Kirtsy and Delicious. I monitor HARO (Help A Reporter Out) requests for press opportunities and respond to questions on LinkedIn and Twitter. I engage in forums and groups on Ladies Who Launch to look for opportunities to collaborate or barter services.

Social networking is not just about getting your message out, but about opening two-way channels of communication and listening as much as you speak. It is the opportunity to learn from the greater community and create win-win opportunities.

Case Study Two: Anastasia Ashman

Tara: Anastasia, your writing and cultural entertainment-producing career is built on the publishing world's "author platform".  What does this mean and how is it related to social media?

Anastasia: I have been location-independent for eleven years, arriving in Istanbul from New York City in 2003, after Southeast Asia in the ‘90s where internet access revolutionized my estranged life. I virtually compiled and edited the book Tales from the Expat Harem with Jennifer Gokmen,  through email with more than 40 people in four different time zones. My second book and cross-media projects like intellectual global nomad salons and screen development of Ottoman and Byzantine princess stories require a vast rebuild of web presence and activity.

The publishing concept for launching a career – the author platform –  is a good model for the globally mobile woman entrepreneur. In order to make sales, land assignments, get project funding, attract collaborators and partners, a professional needs to demonstrate her platform of influence and credibility. She needs to pinpoint her market, get substantial attention, deliver the goods, including: a targeted mailing list; an audience; and alliances with others with similar audiences; access to media outlets (generating her own newsletters, blogs, podcasts); making appearances; and other speaking engagements.

To this end, social media offers opportunities to build a more robust and far-reaching platform with fewer resources. I interact with readers, agents, marketers and publishers in live chats on Twitter, meet peers in networks like SheWrites, TravelBlogExchange and the small business community Biznik, while SocialMention and Google alert me to people discussing my subject matter so I can join the conversation. I share thought leadership with fellow writers, travelers, globalists and culturati by posting favorite web finds to Twitter and Facebook feeds, and bookmarking them at Delicious. I upload presentations to SlideShare, and contribute to LinkedIn groups for: filmmaking; my college alumnae; the expat life; Turkish business; blogging; and digital publishing.

On my main sites I develop my own material, community and skills. I revolve ideas about female identity, history and culture at my individual blog, and foster relationships with my global niche of Turkophiles, intentional travelers and hybrid lifestylers as founder of the expat+HAREM group blog. Technology helps me amplify with syndication to Networked Blogs at Facebook, to Kindle, my LinkedIn profile, and Amazon Author Central. My ultimate goal is to create viral events – a worldwide rave for my most shareable ideas and properties – where my network voluntarily distributes my digital content to their connections, deriving their own meaning and use, telling my story their way. As I locate, interact with and help interested parties across the web, I create my ideal word-of-mouth market worldwide.

 

Anastasia & Tara’s Social Media Tips

 

Do:

  • Present yourself thoughtfully, accurately and honestly;
  • Mind-cast, not life-cast: aim for a high signal versus noise ratio;
  • Provide value: offer your expertise and knowledge, solve problems, be generous, connect people, be authentic; and
  • Monitor who is following you (be aware of who you are congregating with).

Don’t:

  • Allow incriminating words and images to be attached to your name;
  • Believe get-rich-quick and get-followers-fast schemes;
  • Use your birth year or publish information people can use to find your physical location; and
  • Use copyrighted material without permission.

Think Long-Term

 

        • Social media is a way to carve out your niche and congregate with like-minded people. Whilst this can happen quickly, it usually does take time – so think long-term.
        • The good news is that if you are patient, dedicated, committed, giving and authentic, you

will 

          find allies in your field. Your networks

will 

          support and promote you. They

will 

        offer solutions and encouragement and challenge you to be better. And the best part is… just like your own ‘career in a suitcase’, your social media contacts are portable and they will go with you wherever you go.  So good luck and happy connecting!

 

 

Anastasia Ashman aims to further the worldwide cultural conversation, raising the feminine voice on issues of culture and history, self improvement and the struggle for identity – from one family to entire hemispheres.

Tara Lutman Agacayak works with creative entrepreneurs around the world in multiple facets to craft viable and lucrative businesses.

 

January 2010

 

Additional Resources:

 

 

On Travel & Twitter: My Thoughts At WorldHum

My comment on the subject of Twitter and travel, posted at World Hum: my favorite travel tweeters are people who share not only where they are, what's happening, why they're there, but also who they are and what they're looking for in the experience. a good example of this is @skinnylatte, a singaporean writer/photog bouncing between the UAE and SEAsia, tweeting all the way about her big life questions as well as the camel races in Abu Dhabi and the redshirt demonstrations in Bangkok.

also check out @everywheretrip, who's been on the road for 2 years and uses twitter brilliantly to drive traffic to his blog, but also to engage with people everywhere about what's happening where he is at the moment (Holy Week=Jerusalem)

as one tweeter in china says, "think global, tweet local". travel writers have a lot to share with the twitterverse, and twitter can be an integrated communications tool of greater power and less

as an American expat in Turkey, just being abroad falls into some people's travel category but I am also a travel writer and try to share cultural happenings and my local observations to events both here in Istanbul and elsewhere in the world.

Nostalgic Baggage: Taking Love With You

There's so much talk of movement these days, the advice on everyone's lips. Personally I'm charmed by the elegant momentum of agile living. A young woman posed a question at TravelBlogExchange this month, asking round-the-world travelers and serial expats how they face their homesickness. She wants to be an expat one day soon, she wrote, but how can she leave her family and everything she knows?

Being abroad for long stretches -- some of us looking at forever -- sure we get homesick, I told her.

But it’s actually deeper than that. With each passing day the things we miss change and we end up pining for something that no longer exists. The more we move around, the less home is one place. A bittersweet price of going out into the world. What you gain is a new way of seeing yourself, your family, your home, your nation, the planet.

It's quite possible all of us -- from the young woman whose family and current surroundings define her world to long-term travelers toughened by life on the road -- are so enamored with our present reality (good, bad or indifferent) we're reluctant to let go for something that will stretch us past our idea of ourselves.

That future-travel-blogger may yearn for a wider experience, but in a few words she expressed a poignant desire to stay right where she was. At least for now.

If each tiny, agile step is a shift away from something else -- guaranteed not to be there forever, trustily waiting for our return-- we need to consider with extra care where we are headed and when we choose to go.

How do you keep what you love in your life as you move forward?

Shophouse talk: architecture as a reflection of a place, its history and people

At a global nomad dinner party -- guest list drawn up virtually by a mutual friend who met the diners all over the world -- I had the pleasure of chatting with an artist and his architect wife. Seattle-area residents, they spend a third of their time abroad in places like Kerala, India and the Neapolitan island of Procida, creating public art and advising governments on historic preservation and ways to make it a sustainable choice.

A year before I moved to Penang, the couple was based in that Malaysian state. Patricia worked with local officials on a conservation plan for the Georgetown city center, a collection of vernacular architecture unmatched by other Southeast Asian nations making it a candidate for UNESCO's World Heritage status. In modernizing, hot-to-trot Hong Kong, Shanghai and Singapore leveled most of their shophouses. (The New York Times highlights one Singapore restoration this week.) She inventoried a thousand shophouses. These two- or three-story rowhouses mostly built between the 1890s-1930s with a shared five foot-wide covered arcade were both places of work and home, ensuring 24/7 vibrancy in the tropical port city.

To me, shophouses embodied the equatorial island's melange of cultures and its exotic mercantile history.

I marveled at the crumbling lime facades and the multilingual signs that reflected the city's waves of traders, immigrants and British administration. A native majority saw $$ in tearing them down, so openly loving these decrepit structures under threat was my foreigner quirk.

Here's Patricia on the merging of Chinese, Malay, Indian and European styles in Penang's shophouses:

From the Chinese came the courtyard plan, the rounded gable ends and the fan-shaped air vents; from the Malay came the carved timber panels and the timber fretwork; from the Indians, urban construction techniques, including a hard-wearing plaster; from the Europeans, French windows and decorative plasterwork.

How does architecture influence your understanding of a place, its people and history?

The Twinge Of Heritage: Ghostly Urges Of A Post-Immigration Life

Since the Ottoman royal harems were filled with women from the Mediterranean and the Baltic -- Italian families even casting their daughters on the Adriatic to be picked up by the sultan's sailors -- my Turkish husband jokes he finally brought me back to Istanbul where I belong. I don’t know, anything's possible. The Turks were also laying seige to Eastern Europe and my Lithuanian family name, echoing a town and river on today’s Belarus border, sounds a lot like the imperial Turkish bloodline of Osman.

For New World types like me the mysteries of our extended lineage often crop up as synchronicity. Wanderlust. Quirks of taste, like ghost urges from genes and culture long ago severed.

Why does this Northern California girl raised on turkey burgers crave the beet soup borscht? When I feel kinship with my Ukrainian, Estonian, Jewish, Italian and Greek friends, what do their wide brows or brown eyes, their stoicism or talkative personality, remind me of? Do they mirror the mix that is me?

You could call me a fourth generation immigrant. My parents and their parents and their parents before them each left their homes in search of safety and opportunity. Moving to Europe in 2003, I completed what we know of my family’s loop. When I slather Aegean olive oil on a spicy bed of wild arugula, I’m enjoying a harvest like a distant Italian ancestor must have -- yet one my closer relatives did not, as my grandmother served Spam in Chicago and my mother laid tofu taco salad on the table in Berkeley.

What ethnic or regional mystery reverberates in you? +++ I remember meeting a blueblood American at a Thanksgiving dinner in Bedford Hills NY and within a minute he had already inquired where my people were from and we’d established that I had only a general idea. As a Californian, a person from a state of reinvention, I remember thinking it was an odd thing to get hung up about. For him, it was a way to know who he was dealing with.

I was just talking with a friend on Twitter about these ethnic stirrings…for many of us it seems nationalism (especially for melting pot nations like America) has been a way to calm those feelings by lumping us together with others who happen to share passports or places of birth — but ultimately it’s superficial to who we are.

Is That A Pain Cry? What We Want To Hear About Death

I don’t see death every day, but I hear it. From where I sit, in my home office overlooking a little Bosphorus bay, the day is punctuated by recess at a large school below. Sometimes through the din I think I hear a high-pitched pain cry echoing in the valley. An intermittent wail. Out on the balcony I listen, some primitive hackle raised. The source: the government hospital on the waterfront. Not a patient. Someone realizing a loved life is over.

I caught a grief panel live-webcasted from The Women’s Conference 2009, America’s foremost forum for women as architects of change. California’s First Lady Maria Shriver -- whose mother and uncle died recently -- and other high profile grieving women talked in raw terms about love and loss. Tremulous voices....courageous for getting on stage in front of an audience of 25,000 for what is usually a private conversation.

Buttoned-down American culture is “grief-illiterate”, they agreed, one woman appreciating the Middle Eastern tradition of ululating which she saw as stress relief. Celebrity means they mourn in the public eye.  Shriver’s iconic clan has had a lion’s share of public bereavement -- it’s practically the Kennedy family culture -- yet she counted it as a benefit: people treated her gently, strangers transformed into supporters.

Many of us grieve in private, our mourning unnoticed outside of networks of family and friends.

Restricting who we talk to about it can cut us off from people unafraid to hear about death, perhaps those even able to console us.

I know when my best friend died -- 15 years ago -- I was on the opposite side of the planet from everyone who knew me, and her, which muffled my pain cry and made the isolation I felt even more acute.

What do you hear about death? What do you want to hear? What do you share?

Spirit Of The Season(ing): Counterculture Recipe For Family Harmony

Blood and marriage draw families together but often whole worlds continue to separate us as individuals. Lifestyle choices. Generations. In-laws. Siblings. Achieving – and maintaining -- harmony is a challenge we all seem to face. Some clans need more help than others. Around our holiday table in 1979, my fractious relatives were gifted with a sudden ability to perceive each other as the loveable characters we truly are, every day of the year. Our secret ingredient for interplanetary peace? An unseen substance in the stuffing.

The basic recipe: Rivalrous teenage sisters. Strait-laced mom. Judgmental 70-something grandparents who abhor visiting funkytown Berkeley (“Nowhere to park the Oldsmobile! Don’t understand the furniture!”).

Add a hefty, home-grown Christmas present from off-the-grid Oregon satellites. Stir: New York Beatnik dad boasting he’s stuffing the turkey with the hippie herb.

At last minute toss in grandparents’ newly widowed neighbor, the sweet and fragile soul Mary Jane. Carve the bird, wait 20 minutes for cosmic family consciousness to settle. Serve in a rosy light.

When Chicken Soup for the Soul debuted fifteen years ago, to my ironic sensibility the upbeat anthology title sounded more like a Saturday Night Live “Deep Thoughts” skit than what would become the bestselling paperback series in the history of publishing. My Thanksgiving With Mary Jane”**, which appears in “All in the Family” --  the new Chicken Soup volume -- also seemed at the time more joke than enduring lesson about who and what we love.

Orthodox or not, care to share your holiday recipe for family harmony?

**READ FULL TEXT OF THIS THANKSGIVING WITH MARYJANE ESSAY ONLINE at RedRoom, November 2010 or here at expat+HAREM, where you can comment.

++++

THANKSGIVING with MARY JANE By ANASTASIA ASHMAN

When you're a teenager there are a million places you'd rather be than at a family gathering. However when I was fifteen, Thanksgiving with my relatives was the best turkey day I've ever celebrated. My anti-establishment father put marijuana in the stuffing.

A week earlier the postman had delivered a package from our hippie uncle in Oregon, an artisan potter. Gathered in the kitchen my two sisters and I watched my mother open the Christmas gift from her younger brother. Inside was a witchy handbroom, a leather strap nailed to its handle for hanging at the hearth. Perfect for our 1916 bungalow's fireplace.

While we read the card wishing us a happy holiday in my aunt's blowsy writing, my real estate agent mother unwrapped another present.

A large freezer bag of homegrown Indica.

OUR EYES WIDENED. This was progressive Northern California and we'd seen weed before, but a massive stash had never dropped into our laps. A resinous, earthy green scent overwhelmed the yellow-tiled kitchen.

My mother froze, holding the illegal parcel from her off-the-grid brother and his part-Blackfoot wife. My grandparents bought the younger couple a house just so they wouldn't live in a tent on a Santa Cruz mountain, and stocked my wild cousins with cotton panties so they wouldn't run around without underwear.

Compared to that branch of the family tree, our household was conventional. Mom pursed her lips.

"How am I going to get some of that?" I was thinking.

My sisters were probably scheming to out-maneuver me, our sibling rivalry ingrained. Would our parents let us dip in, simply because it came from a relative? They'd never said we couldn't smoke pot. Only cigarettes were taboo. We girls would be popular at parties if we managed even a minute with the aromatic package. My sullen younger sister could use the social boost in junior high, and so could I in tenth grade with my never-ending mouth of metal. The blonde senior could fend for herself. She'd probably sell it for clothes.

My Bohemian New York father swooped in from the living room.

"I'm going to put it in the stuffing," he crowed, snatching the bag of bud from Mom.

"Oh Charles." My mother sighed as he sprinted up the stairs with the Christmas contraband. A capricious architect, my Lithuanian father liked to bait her about the in-laws.

MY TRADITIONAL ITALIAN GRANDPARENTS DID NOT EMBRACE MY FATHER. They were in the habit of warming to random, respectful young men in crisp, white, button-down shirts when in 1959 my father showed up on their middle-class doorstep an art-school Beatnik in a ripped t-shirt. Still closely shorn from his stint in the Army, where he'd met my mother on a French base, in no other way was he regulation. He snubbed social convention, burying his nose in political paperbacks during cocktail parties with my grandparents' keeping-up-with-the-Joneses neighbors.

Their proper daughter, an elementary school teacher, could do better.

Our nuclear family usually observed holidays at their San Jose ranch house on a cul-de-sac filled with cookie-cutter residences -- Dad gritting his teeth the entire time -- but this year my conservative Chicago grandparents had accepted our invite.

They didn't enjoy visiting "fruits and nuts" Berkeley, our feisty university town famous for sparking the Free Speech Movement and agitating against the government's foreign wars.

My grandfather complained there were never any spots on the hilly, busy streets to park his boat-like Oldsmobile.

Used to La-Z-Boys and sturdy American pieces in walnut at Mervyns, my grandmother found our French wicker chairs uncomfortable and the Joe DiMaggio giant mitt baffling.

"Who wants to sit in a baseball glove?" she protested about the cult classic some Italian designer thought up.

We may have lived an hour apart in the San Francisco Bay Area, but we really lived in different worlds.

Another reason my parents didn't host often: Mom wasn't a cook. In fact, my kitchen-averse mother was so grateful when my father offered to deal with a big bird she christened him the turkey expert and let him do whatever he wanted.

THE TURKEY WAS DAD'S RIGHTFUL DOMAIN, and my grandparents would be eating it. They were also bringing a recently widowed neighbor, Mary Jane.

I can't say I forgot about the surprise stash, but we all dismissed the stuffing threat. Crazy talk was my father's specialty.

On the morning of November 24, 1979 Dad got up at dawn, prepared his poultry and went back to bed. By noon my grandparents arrived with the sweet-natured widow. The eight of us squeezed into our places at the round butcher-block dining table, café chairs grinding against each other.

The turkey was nicely done, not dry. Polite conversation flowed due to the gentle outsider Mary Jane who asked a lot of questions.

I spied a big brown bud on the edge of my grandfather's plate, speckled with bread and celery. I glanced at my sisters to see if they had noticed. Pushing food around their plate with secret smiles, they had.

"Your stuffing is very spicy, Charles," effused the widow. "Is that sage?"

WE KIDS STIFLED GIGGLES. I couldn't look at my mother. Dad was poker-faced.

"Oh, I'm tipsy, it must be the champagne," tittered Grandma, leaning in to shoulder-nudge her neighbor like a schoolgirl.

After my finicky grandfather cleaned his plate he went to recline on the Italian baseball mitt. Soon he was sprawled across the giant glove like Fay Wray in King Kong's hand, snoring. The 70-something dandy in a mint green Qiana shirt and white leisure shoes looked comfortable -- and finally at home in our place.

We devoured the pumpkin pie and Grandma's anise cookies but didn't budge from our rosy circle.

For the first time I saw my family as individuals rather than role players.

In the lanky figure of Grandpa in repose, I recognized the easy character captured in a 1928 photo of him squatting in front of a baseball dugout.

Witnessing chummy Grandma, I understood her life-of-the-party image from a Wisconsin lake in the ‘40s, an arm slung around her ten younger siblings.

Inside my strait-laced Mom I sensed a woman appreciating her daredevil husband's off-kilter view of the world.

I realized my rebel father wasn't really antisocial if he brought us all together.

My sisters. Suddenly they seemed like fellow sojourners navigating teenhood -- simply worrying about braces and popularity and the gauntlet of the right clothes -- as well as my natural allies in this normal-slash-bizarre family. They weren't so bad.

WHEN THE THREE SENIORS SAID GOODBYE, our hugs were heartfelt. My father asked Grandpa which route home he'd take, a mellow and unnecessary exchange between the two men.

"Your family is lovely," the widow Mary Jane exclaimed, kissing each of us. "Today was the best since my husband died!"

As the five Ashmans gathered in the kitchen to do the dishes and review the day's events -- with uproarious laughter and genuine shock -- I found myself thinking of the untamed Oregon folk who couldn't be with us. Their holiday gift ensured they were here in spirit.

In that moment I grasped the meaning of family.

[This essay first appeared in CHICKEN SOUP FOR THE SOUL: All in the family, 10/09 and then as a Red Room original, November 2010]

 

 

 

Winged Etiquette: Do Manners Travel?

“Manners are your passport to the world,” the Gilded Age writer of American etiquette Emily Post once opined. The mid-century sage also said etiquette isn’t a strict code of socially correct behavior we need to memorize -- it’s simply how our lives touch other people. Respect.

Although more a proponent of Miss Manner’s sharp-humored good sense, I’m intrigued by the premise if we behave thoughtfully, politely, discreetly we might float around the globe in a delicate cloud of social grace, doors opening everywhere.

Yet, are manners culture blind?

Can the deportment of one society truly transcend the culture of another? Just like etiquette isn’t a code, what passes for propriety in one place may not have the same meaning in another. Perhaps we need a non-formulaic equation for the cultural layer in these global times.

A recent tip by Cindy King about not appearing too self-centered in international situations caught my eye.

Isn’t “self-centered” culturally relative? For a person like me born under the sign of the ruler in both the Western and Chinese zodiacs and raised in “the Me Decade” of California, it can sometimes seem like the definition -- and curse -- of life itself. If one aspect of my demeanor is going to doom me worldwide, it’s this one.

King, a cross-cultural communications coach, presents a series on the role of respect in building trust. “Self-centeredness can be perceived as a lack of respect to others,” King writes. Her advice: become more curious about the other person’s perspective. Individualistic Americans will have to work over-time.

Which manners travel best for you? Where in your disposition, and on the planet, do you need to improve?

Rolling Stone: How Are You Shaped By The Places You've Been?

I'd been on the move for a decade when I reviewed Pico Iyer’s Tropical Classical for the Far Eastern Economic Review, Asia’s pioneering newsweekly magazine closed by its owner Dow Jones in 2009. …first I’d escaped the radical provincialism of my hometown by shipping off to a ruggedly urbane college; traded suburban Philly rhythms for the pulse of Manhattan; sought relief from the big-city crush by moving to big-sky LA, and finally enticed to boomtown Asia. As one person put it, "taking the geographical cure."

Iyer's a travel writer, Third Culture Kid and global nomad, an ethnic Indian raised in California, settled in Japan. He reasoned in his 1997 collection of essays about society, culture and the human spirit that if nowhere in the world is home, all the world is home.

The happy syllogism -- or is it rootless predicament? -- resonated with me as I jockeyed for a foothold in Asia. I wondered if my acclimation was helped or hindered by a progressive Western upbringing laced by traditional Eastern influences: Kodokan judo instructors, Asian-American summer camps, ‘Asian-cluster’ classrooms. I knew far too much about the East to ignore it for my Western convenience but that didn't make me Asian.

A decade later PEN American Center’s World Voices festival of international literature asked panelists (Iyer among the writers-in-exile) “How do we define the places we live and how do they define us?”

Where I’ve lived has made the world more accessible but leaves me craving opposing aspects of other places and other mes. New York, California. East, West. Country, cosmopolis. Even though 2009 marks the longest I’ve stayed in one spot for 20 years Istanbul won’t remain my base forever.

How have the places you've lived defined you, and shaped your idea of home? Do you feel at home now?

Talking About Commitments To Work, World, & Myself

Excerpt of interview with Expat Harem editors and the women's website CommitmentNow.com, "for women committed to their work, their world, their soul mate, their children, their friends, themselves." 1. Tales from the Expat Harem is a collection of essays by Western women living in Turkey. Where did you get the idea for this book?

Anastasia Ashman: Jennifer and I met at an American women's social group in Istanbul, formed a writing workshop with some of the other members and soon realized we were all writing about our Turkish experiences. We thought they might begin to piece together the puzzle that is Turkey, so we brainstormed an anthology proposal that would encapsulate our work. We imagined the Expat Harem concept as foreign women in Turkey constricted not by physical walls of the harem, but virtual walls. For instance, a lack of language skills, undeveloped understanding of the culture, the ethnocentricities we cling to. The Expat Harem is not a negative thing, necessarily. Most expats will identify with its survival technique. The title also positively reclaims the concept of the Eastern harem. It's been a victim of erroneous Western stereotypes about subjugated women, sex slaves, orgies. In fact, the harem is a place of female power, wisdom and solidarity. Like the imported brides of the Ottoman sultans, we consider our writers inextricably wedded to Turkish culture, embedded in it, though forever foreign. We put out the call for submissions - to groups of women, writers, travelers, expatriates, Turkey expats, and Turkophiles. We heard from more than 100 women in 14 countries who felt their lives have been changed by Turkey. They came pursuing studies or work, a belief, a love, an adventure: an archaeologist, a Christian missionary, a Peace Corps volunteer, a journalist. Thirty stories spanning the entire nation and the past 40 years share how they assimilated into friendship, neighborhood, and sometimes wifehood and motherhood, and reveal an affinity for Turkey and its people. Not everyone is Western. We have one Pakistani contributor, along with writers from Ireland, the UK, Australia, Holland, Guatemala, and the US.

3. In "Water Under the Bridge," Catherine Salter Bayar laments that although she knows that she, an independent American businesswoman married to a Turkish man and now living in Turkey, would have to adjust to small town life in Western Turkey, she "didn't realize that adjusting to life in a house of fifteen would be a one-way street." Do you think many of the foreign women who have made Turkey their home have found that their adjustments are one-way?

Anastasia: No, I don't think so. It's certainly not the case in my life and for most foreign women I know. If anything we're in a constant state of negotiating which way the street is going at any given time to accommodate both our instincts and those of the people around us! Also, keep in mind Catherine's in-laws are from a rural village in the far east of Turkey with a low level of formal education and that background factors in to their world view and their ability to be flexible to new ways of thinking and doing things. There is a huge spectrum of society in Turkey, all with their own quotients of modernity and comfort with Western traditions. My Turkish family is secular, modern to the point of being trendy, and highly Europeanized. Everyone's mileage varies.

6. In your essays, you discuss your parents' reactions to your decision to marry and live in Turkey. How would you describe their feelings and have they changed over the years?

Anastasia: My mother worried she wouldn't be able to wear pants in Turkey and my father was hung up on news reports about the black market in kidneys, and the reverence in which Turks hold the military. In liberal Berkeley these things seemed suspect. Coming to Istanbul and meeting my Turkish family they were shocked to find a sophisticated, world class city and modern people wearing whatever they wanted. There's a lot to absorb about this complex nation and I think my parents are now better attuned to the limited information circulating about Turkey than they were before. One story, one view does not cover it!

7. Anastasia, it seems as if you acclimated easily to Turkish traditions and customs, perhaps as a result of the fairy tale wedding to your Turkish husband. What is it that you most love about Turkey?

Anastasia: I wouldn't credit my acclimation to a fairy tale wedding! The fact it went so smoothly was an indication of the depth of cultural sensitivity I strove for and my ability to collaborate with my husband. I continue to draw on many hard-earned lessons from my five years as an expat in Southeast Asia in the 1990s, from basic expatriatism techniques to melding with a Eurasian (Turkish) family. However I don't mean to say it's not a fairytale, because it is.

I love Turkey's heavy history overlaid with vivacious new layers of lives and dreams. Modern-day Turkey has more than its share of fabulous places, people and events -- using its breathtaking Roman amphitheatres, Byzantine basilicas, Crusader castles, Ottoman fortresses for cultural activities like concerts, exhibits, festivals. There is no mistaking that this is an important place of power and energy and ideas, and has been for centuries. Istanbul's historical significance as the center of the ancient civilized world is never far from my consciousness and I find that inspiring.

8. How did you decide to make Turkey your home?

Anastasia: My husband and I were living in New York, in what became Ground Zero after September 11th. Transport, basic shopping, air quality, employment: they were all affected badly by the attacks, the dotcom bust and the bottom dropping out of the New York media market. Meanwhile he'd been running the tech side of his brother's Turkish company for years, and when the cellphone work ramped up we decided to give Istanbul a try. The mobile scene here was so much more advanced than in the USA., it gave him more cutting edge opportunity. He was born in Istanbul but moved to Belgium as a toddler when his father took a job at N.A.T.O., so it promised to be a similar adventure for each of us. With my portable writing career and a degree in archaeology it wasn't hard to say yes to a stint in ancient and fabulous Istanbul! We came with the intention to evaluate our options in two years and recommit or make a change. So far nowhere and nothing has been able to top our experience in terms of quality of life: Spacious apartment with an unobstructed view of the Bosphorus and the hills of Istinye which look like Switzerland, organic groceries delivered weekly from the farm to our door plus the secretly-stupendous Turkish cuisine, all kinds of family and community support, holidays on the Aegean and around Europe, a more leisurely pace of life. It's kind of hard to beat.

9. Many of the women in your anthology write about the way women are treated in Turkey - from the role of a daughter-in-law to the rules regarding dating. Do you think being a woman in Turkey is more difficult than being a man?

Anastasia: We might ask that same question about any country in the world. Turkish men have gender and cultural expectations placed on them as well - and expat men here certainly labor under their own set of macho constraints. Although we do enjoy some leeway for being foreign, Western women in a liminal East-West place like Turkey have special confusions - what becomes of our homegrown gender markers of a modern woman like sensible shoes and unadorned faces, doing our own home repairs, not being a docile servant girl? The biggest culture clash we face may be the definition of femininity and the levels of our particular embrace of those definitions. In general I find Turkey full of pro-woman surprises. For instance, the positive attitude about motherhood and breastfeeding here puts America to shame. Cabbie driving too fast? Tell him you're pregnant and presto, he's a model citizen of the road. Several of the country's biggest business titans are women - groomed and promoted by their dynastic families, while female executives abound and women make up the majority of university professors. Turkey's had a female head of state, and awarded women's suffrage fifteen years before France. Is being a woman in Turkey more difficult than being a man? Probably. How much more difficult will depend on your socio-economic background, your family makeup, and your educational opportunities.

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