Making The Psychic Limbo Of Global Citizens A Productive State

The expat+HAREM COMMUNITY AIMS TO HELP YOU: 1) DISCOVER your psychic peers + global community 2) CREATE a hybrid identity from your many worlds

Why do you need our help? The short answer: Because liminal life is a bittersweet limbo -- coming, going, never quite arriving -- and here at expat+HAREM the community embraces this unmoored and central reality of our globetrotting, multicultural, hybrid times.

A PLACE WHERE DIGITAL NOMADS, EXPATS, IMMIGRANTS, FUTURISTS AND WORLD CULTURALISTS ARE UNIQUELY SUITED TO SUCCEED

The psychic limbo and identity adventure global citizens experience today is expat+HAREM's sweet spot. Our neoculture.

This neoculture is our situation in life and our world view. What we work to make sense of, and to capitalize on.

Here at expat+HAREM we've defined the problem, and provide the solution.

Glo· bal· niche, n.

a psychic solution to your global identity crisis

[More about Anastasia Ashman, the founder of this global niche.]

MAKING LIMBO A PRODUCTIVE STATE Limbo is usually considered a place in-between. A state of suspended animation. Paralysis, a spinning of the wheels. Nowheresville. But it can also be an unconstrained place where anything is possible. That's how expat+HAREM choses to see it. Multifaceted people like us have strength and flexibility and experience and access to multiple perspectives. These are all assets.

WE'RE IN THE VANGUARD AND NEED EACH OTHER Globalization has had an unfortunate disenfranchising effect. (Perhaps like many in our community you've been there personally!) However, despite the resistance and misunderstanding and worrying 'purity' movements we're witnessing in populations large and small, at expat+HAREM we believe fostering our particular dialogue of culture and identity is a way forward. A chance to find new and meaningful connection to the world while making sense of conflicting situations.

IT'S NOT ALL BIG PICTURE Sure, we like to talk about the big picture -- whole hemispheres and societies! -- but at our heart we're concerned with the smallest details of the individual. Navigating relationships with people in your life. Achieving psychic location independence. Negotiating our personal connection with the many worlds we love to belong to. That's how we'll find our global niche.

HERE'S WHAT WE MEAN WHEN WE SAY "WE'LL HELP YOU FIND YOUR GLOBAL NICHE": a psychic solution to your global identity crisis.

COMMON INTEREST AND EXPERIENCE DEFINES US

Our most important bonds are no longer solely decided by geography, nationality or even blood. When we find where we uniquely belong in the world we've found our global niche.

expat+HAREM, the global niche embodies the Expat Harem concept* -- localized foreigner, outsider on the inside -- while speaking to intentional travelers, identity adventurers and global citizens of all kinds.

This 2-year archive of neoculture discussions delves into perspective on the crossroads and dichotomies of our hybrid lives:

• modern existences in historic places
• deep-rooted traditions translated in mobile times
• limiting stereotypes revisited for wider meaning
• the expat mindset as it evolves from nationalism to globalism

More.

THOUGHTS ON HYBRID LIFE WRITING Combining outsider-view-from-the-inside and journey of self-realization, we think expat/emigree/immigrant literature deserves a shelf of its own.

+++ OUR ROOTS +++ Based on the original Expat Harem concept by Anastasia M. Ashman and Jennifer Eaton Gokmen

expat+HAREM, the global niche is the archive of a group blog and community site launched in 2009 by Anastasia Ashman, coeditor with Jennifer Eaton Gökmen of Tales from the Expat Harem: Foreign Women in Modern Turkey.

* The site is inspired by the cultural embrace and self-exploration of that best-selling and critically acclaimed 2005 expatriate literature collection.

+ DETAILS: media coverage, academic uses, and awards for the anthology created and edited with Jennifer Eaton Gökmen, compiling the work of 32 international Expat Harem writers.

+ BEST 5 BOOKS ON TURKEY: Turkey’s most-read author Elif Shafak picks Expat Harem among the best 5 books on Turkey (Five Books, November 2010)

+ THE ACCIDENTAL ANTHOLOGIST: expat+HAREM founder's personal story behind the book.

+ HAREM GIRLS FOR SALE: 2 years from workshop to bestseller list -- the story of two expat editors.

Editors interviewed on The Crossroads satellite TV, July 2009

+++++ Take the next step with us --> into GlobalNiche.net's creative self enterprise for the global soul.  Another good place to explore:  Anastasia Ashman's producer page at Facebook.

Psychic Solution To Your Global Identity Crisis

Glo· bal· niche, n. psychic solution to your global identity crisis

Don't coin too many terms, warn the smart search engine optimizers. "No one will know what you're talking about plus they won't be able to find you!" At expat+HAREM we like to talk about unconventional, unbounded and unmapped life as we experience it, and if we could find the lingo we need in common usage, we'd certainly use it.

(Tell us the terms you use.)

On Twitter someone asked, “is ‘hybrid life’ kinda like what a salamander leads?” Uh, sure...you could call us cultural amphibians. Water, air, land, we (try to) do it all.

If you've arrived in the expat+HAREM community, perhaps you do know what I'm talking about. Or maybe you want to see what's next in neoculture (another coined term to-be-explained).

Here’s the deal.

WE'RE ALL BORN GLOBAL CITIZENS even if that knowledge gets trained out of us. A global identity seems nebulous, and ungrounded. Better to bond with the more concrete: family, culture, nation.

Problem with concrete though: it cracks over time, in quickly changing conditions, and sometimes even under its own weight.

Globalization means we’re entering a permanent state of psychic limbo about who we are and where we belong in the world.

Mixed blood. Crossculture. Third Culture. International work, study, travel. Fusion faiths, dual nationalities. Many of us know the bittersweet liminality of living between multiple worlds, and the soul-sprung righteousness of refusing to settle on just one.

The more we move around the less home is one place --  not to mention the mirage home becomes as soon as we leave it -- so our associations spread and bifurcate and split again. Our capacity for inclusion grows, and our sense of self expands along with it.

Coming, going, never quite arriving. This is where we live today. We’re searching for our place in the world, our people, the hybrid lifestyle that will make it all cohese. We know this:

Our concrete center will not hold.

OUR PEOPLE ARE NOT WHO THEY USED TO BE We also recognize we’re unbounded by the communities in our physical midst and traditional markers like geography, nationality or even blood.

Now we find inspiring new kinship in interest and outlook.

Virtual technologies like social media and mobile devices help identity adventurers, global nomads and digital citizens integrate even faster across out-moded boundaries.

• We’re segregating along the lines of our true selves. Joining tribes. Ning networks. Realtime Twitter chats.
• Finding ways not to be limited by where we are, and methods to be who we are, doing what we love, regardless of location.
• In the exquisite pull of online social networking -- as opposed to the usual blunt force push of actual social circumstance -- we  demand more value and relevance from our connections. They demand the same of us, filling our interactions with dynamism and serendipity.

To become the global citizens we truly are, we need to find our place in the world.

This has always been the case. But the 21st century offers new ways to find where we uniquely belong, and a new urgency to actualize our global citizenship.

Here at expat+HAREM we believe you can create a psychic solution to your global identity crisis.

Call it psychic location independence.

She'sNext interview: Here I'm talking about how multifaceted, 21st century women can find their global niche.

TAPPING INTO OUR OWN GLOBAL BEING When we discover our psychic peers and foster a global community with them  -- fashioning a hybrid identity and a 'salamander' life that intersects and honors the many worlds we belong to -- we've found our global niche. It's good to be home.

Spirit Of The Season(ing): Counterculture Recipe For Family Harmony

Blood and marriage draw families together but often whole worlds continue to separate us as individuals. Lifestyle choices. Generations. In-laws. Siblings. Achieving – and maintaining -- harmony is a challenge we all seem to face. Some clans need more help than others. Around our holiday table in 1979, my fractious relatives were gifted with a sudden ability to perceive each other as the loveable characters we truly are, every day of the year. Our secret ingredient for interplanetary peace? An unseen substance in the stuffing.

The basic recipe: Rivalrous teenage sisters. Strait-laced mom. Judgmental 70-something grandparents who abhor visiting funkytown Berkeley (“Nowhere to park the Oldsmobile! Don’t understand the furniture!”).

Add a hefty, home-grown Christmas present from off-the-grid Oregon satellites. Stir: New York Beatnik dad boasting he’s stuffing the turkey with the hippie herb.

At last minute toss in grandparents’ newly widowed neighbor, the sweet and fragile soul Mary Jane. Carve the bird, wait 20 minutes for cosmic family consciousness to settle. Serve in a rosy light.

When Chicken Soup for the Soul debuted fifteen years ago, to my ironic sensibility the upbeat anthology title sounded more like a Saturday Night Live “Deep Thoughts” skit than what would become the bestselling paperback series in the history of publishing. My “Thanksgiving With Mary Jane”**, which appears in “All in the Family” --  the new Chicken Soup volume -- also seemed at the time more joke than enduring lesson about who and what we love.

Orthodox or not, care to share your holiday recipe for family harmony?

**READ FULL TEXT OF THIS THANKSGIVING WITH MARYJANE ESSAY ONLINE at RedRoom, November 2010 or here at expat+HAREM, where you can comment.

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THANKSGIVING with MARY JANE By ANASTASIA ASHMAN

When you're a teenager there are a million places you'd rather be than at a family gathering. However when I was fifteen, Thanksgiving with my relatives was the best turkey day I've ever celebrated. My anti-establishment father put marijuana in the stuffing.

A week earlier the postman had delivered a package from our hippie uncle in Oregon, an artisan potter. Gathered in the kitchen my two sisters and I watched my mother open the Christmas gift from her younger brother. Inside was a witchy handbroom, a leather strap nailed to its handle for hanging at the hearth. Perfect for our 1916 bungalow's fireplace.

While we read the card wishing us a happy holiday in my aunt's blowsy writing, my real estate agent mother unwrapped another present.

A large freezer bag of homegrown Indica.

OUR EYES WIDENED. This was progressive Northern California and we'd seen weed before, but a massive stash had never dropped into our laps. A resinous, earthy green scent overwhelmed the yellow-tiled kitchen.

My mother froze, holding the illegal parcel from her off-the-grid brother and his part-Blackfoot wife. My grandparents bought the younger couple a house just so they wouldn't live in a tent on a Santa Cruz mountain, and stocked my wild cousins with cotton panties so they wouldn't run around without underwear.

Compared to that branch of the family tree, our household was conventional. Mom pursed her lips.

"How am I going to get some of that?" I was thinking.

My sisters were probably scheming to out-maneuver me, our sibling rivalry ingrained. Would our parents let us dip in, simply because it came from a relative? They'd never said we couldn't smoke pot. Only cigarettes were taboo. We girls would be popular at parties if we managed even a minute with the aromatic package. My sullen younger sister could use the social boost in junior high, and so could I in tenth grade with my never-ending mouth of metal. The blonde senior could fend for herself. She'd probably sell it for clothes.

My Bohemian New York father swooped in from the living room.

"I'm going to put it in the stuffing," he crowed, snatching the bag of bud from Mom.

"Oh Charles." My mother sighed as he sprinted up the stairs with the Christmas contraband. A capricious architect, my Lithuanian father liked to bait her about the in-laws.

MY TRADITIONAL ITALIAN GRANDPARENTS DID NOT EMBRACE MY FATHER. They were in the habit of warming to random, respectful young men in crisp, white, button-down shirts when in 1959 my father showed up on their middle-class doorstep an art-school Beatnik in a ripped t-shirt. Still closely shorn from his stint in the Army, where he'd met my mother on a French base, in no other way was he regulation. He snubbed social convention, burying his nose in political paperbacks during cocktail parties with my grandparents' keeping-up-with-the-Joneses neighbors.

Their proper daughter, an elementary school teacher, could do better.

Our nuclear family usually observed holidays at their San Jose ranch house on a cul-de-sac filled with cookie-cutter residences -- Dad gritting his teeth the entire time -- but this year my conservative Chicago grandparents had accepted our invite.

They didn't enjoy visiting "fruits and nuts" Berkeley, our feisty university town famous for sparking the Free Speech Movement and agitating against the government's foreign wars.

My grandfather complained there were never any spots on the hilly, busy streets to park his boat-like Oldsmobile.

Used to La-Z-Boys and sturdy American pieces in walnut at Mervyns, my grandmother found our French wicker chairs uncomfortable and the Joe DiMaggio giant mitt baffling.

"Who wants to sit in a baseball glove?" she protested about the cult classic some Italian designer thought up.

We may have lived an hour apart in the San Francisco Bay Area, but we really lived in different worlds.

Another reason my parents didn't host often: Mom wasn't a cook. In fact, my kitchen-averse mother was so grateful when my father offered to deal with a big bird she christened him the turkey expert and let him do whatever he wanted.

THE TURKEY WAS DAD'S RIGHTFUL DOMAIN, and my grandparents would be eating it. They were also bringing a recently widowed neighbor, Mary Jane.

I can't say I forgot about the surprise stash, but we all dismissed the stuffing threat. Crazy talk was my father's specialty.

On the morning of November 24, 1979 Dad got up at dawn, prepared his poultry and went back to bed. By noon my grandparents arrived with the sweet-natured widow. The eight of us squeezed into our places at the round butcher-block dining table, café chairs grinding against each other.

The turkey was nicely done, not dry. Polite conversation flowed due to the gentle outsider Mary Jane who asked a lot of questions.

I spied a big brown bud on the edge of my grandfather's plate, speckled with bread and celery. I glanced at my sisters to see if they had noticed. Pushing food around their plate with secret smiles, they had.

"Your stuffing is very spicy, Charles," effused the widow. "Is that sage?"

WE KIDS STIFLED GIGGLES. I couldn't look at my mother. Dad was poker-faced.

"Oh, I'm tipsy, it must be the champagne," tittered Grandma, leaning in to shoulder-nudge her neighbor like a schoolgirl.

After my finicky grandfather cleaned his plate he went to recline on the Italian baseball mitt. Soon he was sprawled across the giant glove like Fay Wray in King Kong's hand, snoring. The 70-something dandy in a mint green Qiana shirt and white leisure shoes looked comfortable -- and finally at home in our place.

We devoured the pumpkin pie and Grandma's anise cookies but didn't budge from our rosy circle.

For the first time I saw my family as individuals rather than role players.

In the lanky figure of Grandpa in repose, I recognized the easy character captured in a 1928 photo of him squatting in front of a baseball dugout.

Witnessing chummy Grandma, I understood her life-of-the-party image from a Wisconsin lake in the ‘40s, an arm slung around her ten younger siblings.

Inside my strait-laced Mom I sensed a woman appreciating her daredevil husband's off-kilter view of the world.

I realized my rebel father wasn't really antisocial if he brought us all together.

My sisters. Suddenly they seemed like fellow sojourners navigating teenhood -- simply worrying about braces and popularity and the gauntlet of the right clothes -- as well as my natural allies in this normal-slash-bizarre family. They weren't so bad.

WHEN THE THREE SENIORS SAID GOODBYE, our hugs were heartfelt. My father asked Grandpa which route home he'd take, a mellow and unnecessary exchange between the two men.

"Your family is lovely," the widow Mary Jane exclaimed, kissing each of us. "Today was the best since my husband died!"

As the five Ashmans gathered in the kitchen to do the dishes and review the day's events -- with uproarious laughter and genuine shock -- I found myself thinking of the untamed Oregon folk who couldn't be with us. Their holiday gift ensured they were here in spirit.

In that moment I grasped the meaning of family.

[This essay first appeared in CHICKEN SOUP FOR THE SOUL: All in the family, 10/09 and then as a Red Room original, November 2010]